<?xml version="1.0" encoding="UTF-8"?>
<collection xmlns="http://www.loc.gov/MARC21/slim">
 <record>
  <leader>     caa a22        4500</leader>
  <controlfield tag="001">37892270X</controlfield>
  <controlfield tag="003">CHVBK</controlfield>
  <controlfield tag="005">20180305123609.0</controlfield>
  <controlfield tag="007">cr unu---uuuuu</controlfield>
  <controlfield tag="008">161128e20041001xx      s     000 0 ger  </controlfield>
  <datafield tag="024" ind1="7" ind2="0">
   <subfield code="a">10.1515/zatw.2004.116.4.483</subfield>
   <subfield code="2">doi</subfield>
  </datafield>
  <datafield tag="035" ind1=" " ind2=" ">
   <subfield code="a">(NATIONALLICENCE)gruyter-10.1515/zatw.2004.116.4.483</subfield>
  </datafield>
  <datafield tag="100" ind1="1" ind2=" ">
   <subfield code="a">Kawashima</subfield>
   <subfield code="D">Robert S.</subfield>
   <subfield code="u">1. New York University, Skirball Department of Hebrew and Judaic Studies, 51 Washington Square South, New York, NY 10012-1075, USA.</subfield>
  </datafield>
  <datafield tag="245" ind1="1" ind2="0">
   <subfield code="a">Homo Faber in J's Primeval History</subfield>
   <subfield code="h">[Elektronische Daten]</subfield>
   <subfield code="c">[Robert S. Kawashima]</subfield>
  </datafield>
  <datafield tag="520" ind1="3" ind2=" ">
   <subfield code="a">In this article, I take up the theme of the &gt;&gt;origins of culture&lt;&lt; in J's Primeval History. On the one hand, I try to clarify further the etiological intent of these stories. On the other hand, I broaden the scope of the interpretation, by placing this theme within J's larger objective: to define the &gt;&gt;human condition&lt;&lt;. Specifically, J portrays the human condition as a struggle with reality as it emerges in Gen 2-3. The initial plenitude of the garden - the abundance of nature, the absence of death, the presence of Yahweh - gives way to want - natural scarcity, human mortality, divine absence. But J's conception of &gt;&gt;human nature&lt;&lt; grants mortals god-like creativity and freedom. Their ingenuity and resourcefulness thus enable them to survive in the midst of an often hostile environment. In the process of compensating for this threefold lack, humans construct their uniquely mortal existence: civilization in response to a cursed nature; fame in response to a foreshortened life; worship in response to a distant God. In this way, humankind comes to define itself as homo faber, &gt;&gt;man the maker&lt;&lt;.</subfield>
  </datafield>
  <datafield tag="540" ind1=" " ind2=" ">
   <subfield code="a">© Walter de Gruyter</subfield>
  </datafield>
  <datafield tag="690" ind1=" " ind2="7">
   <subfield code="a">Religion: general</subfield>
   <subfield code="2">nationallicence</subfield>
  </datafield>
  <datafield tag="690" ind1=" " ind2="7">
   <subfield code="a">Christianity</subfield>
   <subfield code="2">nationallicence</subfield>
  </datafield>
  <datafield tag="773" ind1="0" ind2=" ">
   <subfield code="t">Zeitschrift für die Alttestamentliche Wissenschaft</subfield>
   <subfield code="d">Walter de Gruyter</subfield>
   <subfield code="g">116/4(2004-10-01), 483-501</subfield>
   <subfield code="x">0044-2526</subfield>
   <subfield code="q">116:4&lt;483</subfield>
   <subfield code="1">2004</subfield>
   <subfield code="2">116</subfield>
   <subfield code="o">zatw</subfield>
  </datafield>
  <datafield tag="856" ind1="4" ind2="0">
   <subfield code="u">https://doi.org/10.1515/zatw.2004.116.4.483</subfield>
   <subfield code="q">text/html</subfield>
   <subfield code="z">Onlinezugriff via DOI</subfield>
  </datafield>
  <datafield tag="908" ind1=" " ind2=" ">
   <subfield code="D">1</subfield>
   <subfield code="a">research article</subfield>
   <subfield code="2">jats</subfield>
  </datafield>
  <datafield tag="950" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="P">856</subfield>
   <subfield code="E">40</subfield>
   <subfield code="u">https://doi.org/10.1515/zatw.2004.116.4.483</subfield>
   <subfield code="q">text/html</subfield>
   <subfield code="z">Onlinezugriff via DOI</subfield>
  </datafield>
  <datafield tag="950" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="P">100</subfield>
   <subfield code="E">1-</subfield>
   <subfield code="a">Kawashima</subfield>
   <subfield code="D">Robert S.</subfield>
   <subfield code="u">1. New York University, Skirball Department of Hebrew and Judaic Studies, 51 Washington Square South, New York, NY 10012-1075, USA</subfield>
  </datafield>
  <datafield tag="950" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="P">773</subfield>
   <subfield code="E">0-</subfield>
   <subfield code="t">Zeitschrift für die Alttestamentliche Wissenschaft</subfield>
   <subfield code="d">Walter de Gruyter</subfield>
   <subfield code="g">116/4(2004-10-01), 483-501</subfield>
   <subfield code="x">0044-2526</subfield>
   <subfield code="q">116:4&lt;483</subfield>
   <subfield code="1">2004</subfield>
   <subfield code="2">116</subfield>
   <subfield code="o">zatw</subfield>
  </datafield>
  <datafield tag="900" ind1=" " ind2="7">
   <subfield code="b">CC0</subfield>
   <subfield code="u">http://creativecommons.org/publicdomain/zero/1.0</subfield>
   <subfield code="2">nationallicence</subfield>
  </datafield>
  <datafield tag="898" ind1=" " ind2=" ">
   <subfield code="a">BK010053</subfield>
   <subfield code="b">XK010053</subfield>
   <subfield code="c">XK010000</subfield>
  </datafield>
  <datafield tag="949" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="F">NATIONALLICENCE</subfield>
   <subfield code="b">NL-gruyter</subfield>
  </datafield>
 </record>
</collection>
