Mordecai M. Kaplan and Abraham Joshua Heschel on Biblical Prophecy
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| 024 | 7 | 0 | |a 10.1515/zatw.2004.116.4.602 |2 doi |
| 035 | |a (NATIONALLICENCE)gruyter-10.1515/zatw.2004.116.4.602 | ||
| 100 | 1 | |a Gruber |D Mayer I. |u 1. Ben-Gurion University, P.O.B. 653, Beersheva 84105 Israel. | |
| 245 | 1 | 0 | |a Mordecai M. Kaplan and Abraham Joshua Heschel on Biblical Prophecy |h [Elektronische Daten] |c [Mayer I. Gruber] |
| 520 | 3 | |a In 1926 Mordecai M. Kaplan proposed what he thought was a new interpretation of Isa 6. As interesting as is Kaplan's demonstration that Isa 6 is not an inaugural vision, is Kaplan's wrestling with his own inability to take seriously the prophet's distinction between his point of view and God's. A decade after Kaplan's seminal study, Abraham J. Heschel published >>Die Prophetie<<. Here Heschel called the ideal Hebrew prophet homo sympatheticus. Ironically, Heschel's essential message was that the exegete should not be a sympathetic but rather an empathetic reader. Now that empathic listening is an accepted mode of listening, it is possible to correct the eisegetical flaw in Kaplan's reading of Isa 6. | |
| 540 | |a © Walter de Gruyter | ||
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| 950 | |B NATIONALLICENCE |P 100 |E 1- |a Gruber |D Mayer I. |u 1. Ben-Gurion University, P.O.B. 653, Beersheva 84105 Israel | ||
| 950 | |B NATIONALLICENCE |P 773 |E 0- |t Zeitschrift für die Alttestamentliche Wissenschaft |d Walter de Gruyter |g 116/4(2004-10-01), 602-609 |x 0044-2526 |q 116:4<602 |1 2004 |2 116 |o zatw | ||
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