<?xml version="1.0" encoding="UTF-8"?>
<collection xmlns="http://www.loc.gov/MARC21/slim">
 <record>
  <leader>     caa a22        4500</leader>
  <controlfield tag="001">388081562</controlfield>
  <controlfield tag="003">CHVBK</controlfield>
  <controlfield tag="005">20180307125218.0</controlfield>
  <controlfield tag="007">cr unu---uuuuu</controlfield>
  <controlfield tag="008">161130e199906  xx      s     000 0 eng  </controlfield>
  <datafield tag="024" ind1="7" ind2="0">
   <subfield code="a">10.2307/2585403</subfield>
   <subfield code="2">doi</subfield>
  </datafield>
  <datafield tag="024" ind1="7" ind2="0">
   <subfield code="a">S0003055400217401</subfield>
   <subfield code="2">pii</subfield>
  </datafield>
  <datafield tag="035" ind1=" " ind2=" ">
   <subfield code="a">(NATIONALLICENCE)cambridge-10.2307/2585403</subfield>
  </datafield>
  <datafield tag="100" ind1="1" ind2=" ">
   <subfield code="a">Stern</subfield>
   <subfield code="D">Paul</subfield>
   <subfield code="u">Ursinus College</subfield>
  </datafield>
  <datafield tag="245" ind1="1" ind2="0">
   <subfield code="a">Tyranny and Self-Knowledge: Critias and Socrates in Plato's Charmides</subfield>
   <subfield code="h">[Elektronische Daten]</subfield>
   <subfield code="c">[Paul Stern]</subfield>
  </datafield>
  <datafield tag="520" ind1="3" ind2=" ">
   <subfield code="a">Thinkers such as Derrida and Levinas locate the source of the totalitarian tyrannies of our century in totalizing thought, the view that claims the whole is perfectly explicable. Their response maintains that there is no determinate knower and thus no access to enduring intelligibles. This response, however, subverts any claims to political truth, leaving no principles as a basis for political judgment. Plato's Charmides provides a corrective of this difficulty. In this dialogue, Socrates discusses self-knowledge with Critias, who advocates a tyranny founded precisely on a claim of comprehensive knowledge and control. Socrates responds to this theory-based tyranny with a view of the elusiveness of self-knowledge that denies Critias' claim to know the human good with the precision necessary to establish his error-free society. But furthermore, this elusiveness is itself intelligible; possessing a discernible structure, it can substantiate specific political principles. Thus, Plato shows how we might resist such tyranny without subverting the very principles that allow us to judge it unjust.</subfield>
  </datafield>
  <datafield tag="540" ind1=" " ind2=" ">
   <subfield code="a">Copyright © American Political Science Association 1999</subfield>
  </datafield>
  <datafield tag="773" ind1="0" ind2=" ">
   <subfield code="t">American Political Science Review</subfield>
   <subfield code="d">Cambridge University Press</subfield>
   <subfield code="g">93/2(1999-06), 399-412</subfield>
   <subfield code="x">0003-0554</subfield>
   <subfield code="q">93:2&lt;399</subfield>
   <subfield code="1">1999</subfield>
   <subfield code="2">93</subfield>
   <subfield code="o">PSR</subfield>
  </datafield>
  <datafield tag="856" ind1="4" ind2="0">
   <subfield code="u">https://doi.org/10.2307/2585403</subfield>
   <subfield code="q">text/html</subfield>
   <subfield code="z">Onlinezugriff via DOI</subfield>
  </datafield>
  <datafield tag="908" ind1=" " ind2=" ">
   <subfield code="D">1</subfield>
   <subfield code="a">research-article</subfield>
   <subfield code="2">jats</subfield>
  </datafield>
  <datafield tag="950" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="P">856</subfield>
   <subfield code="E">40</subfield>
   <subfield code="u">https://doi.org/10.2307/2585403</subfield>
   <subfield code="q">text/html</subfield>
   <subfield code="z">Onlinezugriff via DOI</subfield>
  </datafield>
  <datafield tag="950" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="P">100</subfield>
   <subfield code="E">1-</subfield>
   <subfield code="a">Stern</subfield>
   <subfield code="D">Paul</subfield>
   <subfield code="u">Ursinus College</subfield>
  </datafield>
  <datafield tag="950" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="P">773</subfield>
   <subfield code="E">0-</subfield>
   <subfield code="t">American Political Science Review</subfield>
   <subfield code="d">Cambridge University Press</subfield>
   <subfield code="g">93/2(1999-06), 399-412</subfield>
   <subfield code="x">0003-0554</subfield>
   <subfield code="q">93:2&lt;399</subfield>
   <subfield code="1">1999</subfield>
   <subfield code="2">93</subfield>
   <subfield code="o">PSR</subfield>
  </datafield>
  <datafield tag="900" ind1=" " ind2="7">
   <subfield code="b">CC0</subfield>
   <subfield code="u">http://creativecommons.org/publicdomain/zero/1.0</subfield>
   <subfield code="2">nationallicence</subfield>
  </datafield>
  <datafield tag="898" ind1=" " ind2=" ">
   <subfield code="a">BK010053</subfield>
   <subfield code="b">XK010053</subfield>
   <subfield code="c">XK010000</subfield>
  </datafield>
  <datafield tag="949" ind1=" " ind2=" ">
   <subfield code="B">NATIONALLICENCE</subfield>
   <subfield code="F">NATIONALLICENCE</subfield>
   <subfield code="b">NL-cambridge</subfield>
  </datafield>
 </record>
</collection>
