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   <subfield code="a">Athenian Synoikism of the Fifth Century B.C., or Two Stories of Theseus</subfield>
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   <subfield code="a">On the eve of the Peloponnesian War Athens was a great urban agglomeration. It was almost invulnerable to an enemy. So in 431 B.C. the Athenians began to migrate from the countryside into the city on the advice of Pericles (Thuc. 2.14-16). This recalled to Thucydides the time of Theseus (Thuc. 2.15). S. Hornblower regards this migration as the long-postponed physical synoikism, or synoikism in its physical aspect. He insists on the difference between political and physical synoikism, the former being the political unification of the state and the latter mainly the migration into the city. But the Athenians did not migrate into the city for the first time in 431. At the time of Xerxes' invasion the inhabitants of Attica were to be moved into the city before being evacuated to Salamis and elsewhere, and the invasion made their vulnerability clear to the Athenians. They suffered two evacuations, the devastation of Attica and the substantial destruction of Athens. Through driving back the Persians Athens became the leader of the Delian League and acquired great naval power. The change of Athens' position in the Greek world and the damage caused by the Persians necessitated a major reconstruction of the town. The Athenians began with the town and harbour. They built the walls of the city and of the Piraeus first of all. Beforelong the Piraeus had been built on a large scale. In these years the Athenians remembered Theseus again, and he now gained honour and esteem among all the Athenians.</subfield>
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