Probleme einer Fragmenten-Edition

Verfasser / Beitragende:
[Hanns Christof Brennecke]
Ort, Verlag, Jahr:
2004
Enthalten in:
Zeitschrift für Antikes Christentum, 8/1(2004-09-01), 88-106
Format:
Artikel (online)
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520 3 |a A great part of the antique literature including the literature of the ancient christianity is handed over only in fragments. To distinguish different kinds of fragmentary tradition it is important to analyse and to interprete literary fragments, and also to pay attention to the differences of paraphrases, excerpts, or epitomes of lost texts. It seems to be exceptionally important for the understanding of christian texts only in fragments handed down that often the fragmentation was made willingly. Authors consciously quoted pieces of other authors only to refute them. There are preserved completely only three letters of Arius. Some fragments of his other works given by Athanasius show some theological contradictions to these letters. The Church History of Philostorgius, an anhomoean church historian of the fifth century, is handed down only in fragments (not only but mostly excerpts of Photius). The first critical edition of these fragments by Joseph Bidez in the beginning of the last century (Philostorgius Kirchengeschichte mit dem Leben des Lucian von Antiochien und den Fragmenten eines arianischen Historiographen, GCS 24, Leipzig 1913; 2nd edition by F. Winkelmann, Leipzig 1970; 31981) has to be seen as one of the best examples of a critical edition of fragments. The same is to say with regard to the critical edition of some fragments of a so called arian church historian made by J. Bidez likewise and edited in the same volume (p. 202-241). Critical editions like these of fragments of the literary heir open new perspectives to the history of ancient christianity. 
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